Spoilers ahead…
RS Prasanna’s Shubh Mangal Saavdhan, a remake of his Tamil hit Kalyana Samayal Sadham, has many jokes — but none funnier than the name of its leading man, played by Ayushmann Khurrana (who continues to spin astonishing variations on the persona of the not-quite-macho man). The name is Mudit, which anagrams with “tumid” — the film’s premise is that Mudit cannot get tumid. In the days leading up to his “love-cum-arranged-cum-love” marriage with Sugandha (Bhumi Pednekar, another actor spinning variations on the same screen persona, that of the woman whose issues are exacerbated by marriage), Mudit discovers he suffers from erectile dysfunction. Like the Tamil original, SMS stands out for its warm embrace of a, well, prickly subject.
Prasanna — a friend, by the way — continues to find inventive ways to depict his hero’s condition. In the trailer, you might have seen the damp biscuit fall into a cup of tea — a visual metaphor right out of the Carry On series. But that’s just the culmination of a scene filled with visual metaphors. Mudit drops Sugandha home on his bike, and they try to kiss but the visor of his helmet comes between them. Inside, when they decide to do it, there are many more causes of interruptus: a broken phone, a bottle of Tiger balm, Mudit’s dinner, photos on the wall. The point is well-taken. The reasons behind big problems are often the smallest, most unremarkable things.
Or not. What does one make of the bear? Yes. A bear. This leads to one of the many laugh-out-loud lines from writer Hitesh Kewalya. Mudit’s mother says, “Tu us ladki ke chakkar mein yahan se wahan ho raha tha aur tujhpe bhaloo chadh gaya?” (Translation: A bear?) The line is funnier because it isn’t hammered home. The woman is bustling about the kitchen, not posing for a reaction shot. Sugandha’s mother (the superb Seema Bhargava) gets even better lines in a stretch that will forever change the way you regard the Arabian Nights. Kewalya helps SMS become more than just a cash-in remake. He colloquializes the original. He gives it new… thrust.
One way to enjoy SMS, then, is to simply wait for the next zinger. I loved the bit where the prospective in-laws try to make small talk around the Pan Parag ad that used to show on Doordarshan — and I wondered why no one had thought of it before. Even the straight talk is filled with flavour. Sugandha is a romantic who dreamed of eloping (cue shots from Hero, Qayamat Se Qayamat Tak). When Mudit pings her on a matrimonial site, she says he tossed an arranged marriage into her visions of love, so she’ll put love back in the arranged marriage. It isn’t just cute for the sake of being cute. It’s very real scenarios (“digital India!”) made cute. There’s a difference.
If you’ve seen the original, comparisons are inevitable. The very specific (and unusually authentic) Tam-Brahm milieu gives way to a more generic North Indian setting, which Anand L Rai (this film’s producer) has practically made his own. It’s vivid and rooted — it’s just not all that new. But we get the same mix of tradition and modernity. Rituals are conducted on Skype, and the woman decides that she will have as much of a say in her future as the man. I missed the hero’s well-rounded friends (we barely get to know them here), but the heroine gains a best friend who puts an additional female spin on a male problem.
The attempts at extra character shading (like Mudit’s issues with his father) don’t always work, and they confirmed my suspicions that this premise is perhaps best treated like a sitcom, as in the Tamil version. But a lot of the flab — the subplot about where the wedding is to be conducted, Mudit’s encounters with quacks — are now trimmed, shoved into songs. I wished some of the setups, like Sugandha going lingerie shopping with her mother, had been milked more. The Tamil version was snappier, more alert to comic possibilities. SMS also seems a tad stretched, with scenes that are lingered on for more time than necessary.
I did not buy some of the reworking. An annoying ex-girlfriend character is a strange inclusion, and this time around, everyone knows about Mudit’s “gents problem.” At a conceptual level, it makes sense — because nothing is really private in India. But it’s a little hard to accept that everyone’s taking the same gently exasperated tone towards the central issue as the film is. And the elopement from the original film is a strange exclusion, given Sugandha’s dreams. Instead, we get a contrived cable-car episode — again, conceptually fine (just the two of them, far away from everyone else) but far away from the rest of the film as well.
I preferred the hero’s deflation of patriarchy in the Tamil version (he says he’ll wait for her to say yes) to the lectures around rituals here, though Khurrana is so good at sustaining that breaking-point zone that you almost buy it all and even ask for more. And what about the pressures on the heroine, which the hero is oblivious to? Again, more convincing in the original.
But these comparisons won’t matter to those who haven’t seen Kalyana Samayal Sadham, and Prasanna orchestrates such a good-natured air that many of those who’ve seen the original may not care either. Bhumi Pednekar gives us a heroine not as blase as her predecessor, but someone to whom all this is a very serious matter. A fantastic scene has her trying to seduce Mudit in a park, and our smiles quickly vanish as the mood changes. She really wants this. He’s the first guy who liked her. She’s prepared for a life that will revolve around children, for the eventual cooling of ardour — but she wants a big, fat wedding to compensate.
Hence the film’s best scene, where Mudit gives Sugandha the baraat procession of her dreams — he doesn’t want to, but he gives it to her all the same. It’s funny and touching at once, one of the most beautiful depictions of compromise in our cinema. Shubh Mangal Saavdhan is yet another “small” film that shows where so many of our bigger movies go wrong. It’s not rocket science. It’s just the basics. With an alert cast, flavourful writing, good filmmaking, it’s not… hard..
Copyright ©2017 Baradwaj Rangan. This article may not be reproduced in its entirety without permission. A link to this URL, instead, would be appreciated.
Ratish Ravindran
September 2, 2017
I found SMS to be better than KSS. Maybe the lattter was too rooted in the Tambram milieu and hence only an insider can appreciate the nuances.
I have not laughed so much at the movies in a long time. The full house crowd at the Sydney movie hall where I saw the movie were thoroughly entertained. The climax could have been better though (no pun intended).
Full marks to Prasanna and his team for making one of the best Hindi film of 2017.
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Anu Warrier
September 2, 2017
Thank you, BR. 🙂 It’s interesting that you thought the Tamil original was better. My Tam Bram friends preferred the Hindi version. Now I have to go watch it.
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moviemavengal
September 2, 2017
You really had fun with the puns in this review. Glad you liked this film as I plan to see it this weekend in a Chicago.
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Dhanda Soru
September 2, 2017
Dammit, I hate to be that guy, but there was lingering sense of unease after I read that “he’s a friend” line. BR, you’ve always maintained that there’s no such thing as an “objective” review (and with good reason). But in this particular case, I couldn’t help but call into question the integrity of the review. Yes, it’s not a review where you’re showering nothing but praise, but it’s still something that troubled me quiet a bit.
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Amrita Ravimohan
September 3, 2017
Hey BR not seen the movie as yet, but other reviews credit the role of the heroine’s mother to Seema Pahwa not Bhargava as mentioned in your otherwise superbly written review.
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Deepak Jeswal
September 3, 2017
Amrita : I think her full name is Seema Bhargava Pahwa. She is married to Manoj Pahwa, another funny man from Hindi movies.
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Madan
September 3, 2017
@ Dhanda Soru: But if he hadn’t mentioned it, you wouldn’t have sensed any bias, would you? I ask because I reviewed a book written by a cousin of mine and I thought I should be transparent and tell anybody reading the review that yes she is a not so near relative of mine but no, if the book was terrible, I would say so and this happens to be a great read regardless (just by the by, she only asked me to review it after I told her I liked the book and didn’t specifically prod me to write a glowing review to help the book sales etc). Within hours of my posting the review, I was told her publisher would rather I didn’t mention it and I likewise edited it out of the review. I feel it is better not to lie but if it makes the reader uncomfortable to know there is some sort of relationship between the reviewer and the artist, then I guess her publisher was right.
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Mukesh
September 3, 2017
How is it a ‘generic’ north Indian setting ? These are all brahmin families: Dubey, Joshi…basically straight equivalent of Tam-Brahms. Bollywood heroes/main leads are ALWAYS savarna, with some rare exceptions….and still Mr Rangan somehow misses it.
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brangan
September 3, 2017
Mukesh: This is not about savarna, but about how the milieu (the customs, the speech, the setting) comes across on screen — that is what I find generic. (As opposed to these things being unique in the Tamil version.)
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Sunny
September 4, 2017
Okay, okay. I finally get what the fuss is all about, your review was indeed awesome, I was chuckling all the way through it, the movie now has the really tough job of living up to your review!
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Amrita Ravimohan
September 4, 2017
@Deepak: thanks for clearing that up. Was thinking to myself that it was most unlike BR to err in this regard.
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Vidya
September 4, 2017
Great piece of writing as usual BR sir! And I typed the name of the movie on you tube because I wanted to listen to a song..and there is you tube channel vwith the full movie uploaded!! That’s so sad I will watch it in the theatre for sure but can’t they take it down??
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Rahul
September 4, 2017
Seema Bhargav is probably the only hum log alumni still working. Perhaps worth mentioning that Himanshu Sharma, who is perhaps as much if not more responsible for the authentic flavor of Anand L Rai’s movies, is a co producer on this movie.
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Mukesh
September 4, 2017
And that is what I am saying…the customs, the milieu, the behaviour, the satyanarayan puja…are all savarna, brahminical. That is brahminical north indian culture. And that is the same with all mainstream films, most have the same savarna characters,milieu. Whether implicit or explicit. You cannot miss the elephant in the room. Our films are atrociously non representative of any non savarna culture
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Honest Raj (formerly Venkatesh)
September 4, 2017
Is the director that old?
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brangan
September 4, 2017
Mukesh: Our films are atrociously non representative of any non savarna culture
I completely agree.
But again, what I was saying has to do with the freshness the milieu brings to the film rather than the milieu itself being savarna. IMO, the Tamil film’s milieu was far fresher than this version’s because it depicted a world not often seen in Tamil cinema, whereas this film depicts a world that we HAVE seen quite often.
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Anu Warrier
September 5, 2017
I liked most of this film, BR, and I agree completely on the tonal shift towards the end. It seemed too loud, too out of place, too contrived as compared to the rest of the film. I wish it hadn’t been like that. The point upto the interval was so beautifully nuanced that it jarred to see the final scenes of the families fighting and the ‘wedding to a banana plinth’ scene. (That bit was far more organic in Phillauri, which was another film that told the story of small-town India, and told it quite well.
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Anu Warrier
September 5, 2017
Forgot to mention that both Bhumi and Ayushman were great as were the supporting cast. Which is why I think deserved a better last scene. And that rocket going off was cringeworthy – where was the sensitivity that underlined the picnic scene? 😦
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sanjana
September 5, 2017
Director will operate where he is comfortable whether it is savarna or not. We cant stipulate what types of films should be rolled out. The best thing is to avoid after reading reviews.
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Honest Raj (formerly Venkatesh)
September 5, 2017
“Director will operate where he is comfortable whether it is savarna or not. We cant stipulate what types of films should be rolled out.”
We can. Going by that, one can say that we shouldn’t demand that women characters in our films need to be well-etched out (after all the industry is dominated by men).
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sanjana
September 5, 2017
We can but at the end of the day it is director’s call.
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Rahini David
September 5, 2017
Honest Raj: I can’t speak for other people/women but in general the articles that point out that women are treated like property and that women in the story hardly have agency are not DEMANDING anything. We are pointing out and wondering aloud. It is as natural and normal for us to say “Oh look, stupid woman character without agency” as it is for other people to say “Oh look, perky body”. It is out there so it grabs our attention. And feminists would be pointing this for EVERY sexist movie until they exist as BR would be pointing out EVERY incompetent movie until they exist. Nothing personal, really.
BTW, how will our innocent male movie directors who have lived male dominated lives in a male dominated society know that not everyone is thrilled with half-baked female characters unless we tell them clearly and in so many words?
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Honest Raj (formerly Venkatesh)
September 5, 2017
Rahini David: Seems you’ve misread me. When I’m all for “people having the right to DEMAND (of course, I understand it’s up to the filmmakers) something”, why should I have a problem with “feminists/others having the right to point (or call) out sexism” in our movies?
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Anu Warrier
September 5, 2017
Sanjana, directors can roll out whatever they want; and we can continue to point out that female characters are half-baked or regressive when it happens.
Rahini, preach, sister!
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Honest Raj (formerly Venkatesh)
September 8, 2017
Some comments reaffirm my belief that this blog is no different from other platforms. Anyways, I don’t need sermons from people whom I don’t know personally at all!
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Madan
September 8, 2017
@ Honest Raj (formerly Venkatesh): The discourse has become very polarised. I guess no place, however civilised it may be, is immune to that phenomenon.
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Rahini David
September 8, 2017
Honest Raj: Well, you wanted to say “we can not expect” but said “we should not demand” and if you say something and mean another you can not blame others. Even your explanation did not make sense to me for a long time.
Anyway. Peace. I do understand what you thought you were conveying.
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Honest Raj (formerly Venkatesh)
September 8, 2017
I’ve clearly said, ‘we can DEMAND (and therefore it’s reasonable to EXPECT)’. Frankly, I thought your earlier comment was made in good faith, but now it’s clear that you’ve been deliberately misinterpreting me for the sake of arguing. Good going!
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Apu
September 8, 2017
@Rahini (@Honest Raj correct me if I am wrong): He was replying to Santana’s comment that directors can show anything they want and “We cant stipulate what types of films should be rolled out.”. So, he said “in that case”, we cannot even criticize or demand better female roles in movies. It was just an analogy.
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brangan
September 8, 2017
Honest Raj (formerly Venkatesh): Is that sarcastic tone really warranted, given that the earlier comment signs off with “peace” and “I do understand”?
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Honest Raj (formerly Venkatesh)
September 8, 2017
Apu: Thanks for reading it in the intended sense.
Madan: I wish there are more sane voices like you.
I must say the other comment disturbed me a lot.
BR: I cannot argue with people who want to have the last word (thinking that they’re ALWAYS correct). Such people deserve such responses. It’s your blog, your fans. Adios
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sanjana
September 9, 2017
There are two issues here. Director’s freedom to chose the subject and present it the way he or she is comfortable with.
Viewer’s right to criticise, advise or boycott.
These two are separate issues and there is no conflict.
We can stipulate or not but we cant force someone to do what we want him or her to do. Change will come and it is coming but old habits dont die easily.
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Rahini David
September 9, 2017
Honest Raj, when you say A and mean B, you have to make allowances for people who think you actually said A. Because that is what you SAID.
An expectation is a passive, quiet wish.
A demand is a rather active, aggressive word.
And no, i didn’t already know you thought they were interchangeable and think it would be fun to make a point by “deliberately” misunderstanding your words. I eventually thought that that is probably what you were trying to convey.
And no, it is not ok to demand anything from film makers. It is reasonable to have a few expectations.
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Honest Raj (formerly Venkatesh)
September 9, 2017
Sigh. “We can” – This is clearly an opinion.
“Going by that, one can say that we shouldn’t demand that women characters in our films need to be well-etched out (after all the industry is dominated by men).” – This was meant to be analogy. Agree, it may not be perfect but that’s the very nature of analogies.
You’ve not selectively quoted my statement, but have cherrypicked a word to prove your point.
Second, as much as you have the right to say an expectation is okay from your end, you don’t have the right to say it’s not fine to demand. People like Benegal and Nihalani did mainstream films because they wanted to reach all quarters of the audiences. Heck even BR says, he was forced to make mainstream films because the arty ones would alienate his audience. Or take, Ajith’s Vivegam. Even before the release, Siva had made it clear that the movie was made solely by keeping Ajith’s hardcore fanbase in mind.
P. S. I’ve responded only because I wanted to say, I don’t hold any grudges against you. My beef is really with the other comment, which is quite puerile.
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Vidya
September 14, 2017
This is a little off topic but I wanted to say this..I wanted to watch meri pyari Bindu online now because I missed the movie when it came out so of course I went back to your review 🙂 and realised that Ayushmann is actually fantastic in anything he has done..your last paragraph in that review can now be revised I guess 🙂 he has caught his break now.
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