The Kani tribals in the hills of Mundanthurai know what they want (and what they’re likely to get) from the forthcoming elections.
The forests of the Mundanthurai Tiger Reserve, situated in the hills of the Western Ghats that slice through Tirunelveli, are a typically rough-hewn terrain, but P Veluchamy prefers to walk barefoot. If he wore slippers, the underside of his feet will turn soft, making it harder to climb the hillside trees for honey. And he needs that honey. Otherwise, he will be left with just one source of income, the tapioca crop he cultivates on a three-acre plot in the village of Periyamayilar, and the rain gods have not been kind this year. Veluchamy estimates his age as 46. After he becomes a senior, around the age of 60, he will get to append the name of his tribe to his name. He will become P Veluchamy Kani. For now, he lives with an initial from a language he doesn’t speak.
Veluchamy had come down to the village of Chinnamayilar, which is also home to the Kanis, along with Servalar, Thiruvattamparai and Injikuzhi. The winding, uphill road to Chinnamayilar begins at the edge of Papanasam, which lies 60 kms from Tirunelveli, and it stops at Karaiyar. To get to Chinnamayilar from there, you have to cross a wooden bridge across a small stream that flows behind the small shop that sells chips and biscuits and candy for just a little more than what these items cost at the bottom of the hill. Perhaps “bridge” is too advanced a term for this assembly of stilts and sticks. The Kanis built this bridge themselves, because they’re seen as squatters and the government cannot build bridges for squatters. That’s why the Kanis are looking forward to the elections. They want a new government in place so they can get the patta, the title deed, for their lands. Despite the Forest Rights Act (FRA) of 2006, which has been implemented in the case of tribals in other states, cases filed by environmentalists and conservationists have prevented the Kanis from owning land.
Veluchamy was accompanied by his friend M Ganesamoorthy, 32, who held in his hand a copy of a court order. He said, “The government could have ordered the [Chennai] High Court to issue the patta.” But that did not happen, and the case went to the Supreme Court, which, in February, issued this verdict: “permit/allow the state of Tamil Nadu to issue patta, community rights to the claimants approved by the Grama Sabha and District level committee [01/02.2016] [Scheduled Tribes and Other Traditional Dwellers (Recognition of Forest Rights) Act, 2006.” Were it not for the elections, the Kanis would have got their patta-s already. The land they have lived on for generations would finally have become their land. They could have gotten loans using these lands. Now, they will have to wait till June.
What will the Kanis do with loans? They certainly won’t buy household appliances. Those, they already have. “A few months back, Amma gave us mixers, grinders and fans,” said Ganesamoorthy. “And a few years ago, Thatha gave us TV sets.” The Kanis paid Rs. 600 for a round trip in an auto to the nearest town, Vikramasingapuram, to pick up these appliances. They weren’t bothered by the minor inconvenience that there is no power supply in Chinnamayilar, Periyamayilar and Injikuzhi to run these appliances. Ganesamoorthy shrugged. “People like freebies.”
But a loan will come in useful to buy, say, a solar-power unit. It will take a while, after all, for the new government to give the Kanis what many of us take for granted as markers of modern life: roads, electricity, health centres, drinking-water facilities. A handful of Kanis have already taken refuge in solar power. The electrified fence around Ganesamoorthy’s two-acre plot in Periyamayilar? That’s solar-powered, like the “street light” near his plot that burned for five years before giving out. Veluchamy took a loan of Rs. 13,000 from Pandyan Grama Bank and bought his own solar-power unit, which can power three lamps at once, along with an LCD TV he bought for practically nothing, a “China piece.” He has paid off Rs. 7000. The rest will have to wait, despite repeated warnings from the bank. That’s something he can use a loan for, to repay this loan. But he couldn’t have waited because his daughters need those lights to study. The older one, Charu, is doing her plus-two, thanks to an Italian sponsor. “With the income from honey, I would never have been able to make her study,” Veluchamy said. The younger daughter, Sania, is in her fifth. Yes, she’s named after the tennis player. Kani girls are no longer called Aruvi and Kuruvi, names that hark back to nature. Charu, in fact, doesn’t want anything to do with nature. When Veluchamy told her he wanted her to join the Indian Forest Service, she said she’d rather become an accountant.
* * *
Slowly, people began to gather and talk about the elections. P Arumugam Kani, an elder in these parts and the head of the Society for the Development of Podhigai Malai Adivasis, said that the Kanis have been voting since 1952. He looked like a politician himself, in his spotless white shirt and veshti, which dazzled in these surroundings like something out of a detergent advertisement. He also displayed a politician’s tact. When asked who he thought would win, he smiled and said, “Yaaru vandhalum sandhosham.” (I’m happy whoever wins.) A few hours later, possibly emboldened by the confessions of other Kanis, he said that his vote would go to the DMK, who helped the Kanis get the “jaathi certificate” that granted them Scheduled Tribe status.
R Mani, though, is a CPI(M) man. “Tamil Nadu needs an alternative from Amma and Thatha,” he said. “They only serve themselves or their family. We need someone who will serve the people.” Mani is the treasurer of the Society, and it’s his job to collect money from Kani households – about 60 families in these parts – for initiatives that will help everyone, like buying the Jeep that connects the 6.25 kms of road between Chinnamayilar and Periyamayilar, though perhaps “road” is too advanced a term for this path scooped out of the hillside, strewn with pink and blue wrappers from candy bought in the store in Karaiyar. The vehicle cost Rs. 1.2 lakh. Each family contributed Rs. 1000, and the remainder came from the sale of an older Jeep. Later in the afternoon, while returning from Periyamayilar, the Jeep shuddered to a halt. Mani picked up a stick from the ground, stuck it into the gas tank and declared there was no diesel. It was going to be a walk back to Chinnamayilar. He had no worries about leaving the Jeep behind. “This is everyone’s vandi,” he grinned. “They look after it like a child.”
Ganesamoorthy, who drove the Jeep to Periyamayilar, learnt to drive in a school in Vikramasingapuram. Taking a turn over a spectacular view of the Papanasam dam, he began to name the trees along the way. Pongu. Nangu. Vaagai. Eetti. Veluchamy, who was sitting at the back, said, “Outsiders like you cut these trees and make furniture and make lots of money. But we revere them as gods.” The front of the Jeep had a sticker that said Sri Guru Agasthiyar Thunai, but the great sage is, apparently, another outsider. “He came from the North and encroached upon our gods,” Veluchamy said. The Kanis worship spirits of the dead, which is why their deities aren’t called saami but saavu. On the way, he pointed out Sumaithaangi Saavu, a small rock which was just rock, with none of the anthropomorphising features that make deities out of rocks. The name of the deity comes from the fact that people from Periyamayilar who cannot afford the Jeep (Rs. 400 per round trip; Rs. 500 with luggage) stop here on the way down to rest, laying down their burdens, the baskets of pepper and chilly and ready-to-fry tapioca slices being carried to the cooperative society market every Saturday, to sell to traders. Rocks covered with freshly cut tapioca slices are bright-yellow bursts of beauty in these arid surroundings.
* * *
The path traversed by the Jeep is something of a cooperative effort as well. Each Kani family maintains 100 metres, clearing out shrubs and other roadblocks. Clearly angered at having to do everything by themselves because the number of tribal votes is too small for the government to get actively involved, Mani said, “In the next panchayat elections, we’re going to say, ‘If you want our vote, then you have to give our candidates a seat.’ Otherwise nothing will get done here.” The Jeep stopped at the end of the path, beyond which lay a boulder-studded slope, beyond which lay the houses of the Kanis in Periyamayilar. It was hot. Despite the elevation, there was no respite from the humidity. Shirts clung to the backs, and the dust kicked up by the Jeep clung to the shirts. The dust was fine, powdery – there have been no rains this year.
It was a relief to reach the home of Srirangan Kani, a wiry man of 65 wearing a small red towel that did not allow him to sit cross-legged like the rest of the group on the elevated platform outside his hut. He recalled that there were rains when the DMK was in power. The irony of the calendar above his head, with a beaming Amma, completely escaped him. It must have been another freebie. Srirangan said that prices had gone up. His monthly expenditure for food used to be Rs. 100. It is now five times as much. He served a strong black tea and slices of tapioca, grown without fertiliser. Inside the hut, more tapioca was being sliced, for the market. When asked who he was going to vote for, Srirangan was unsure. “Maybe the Communist party or Vijayakanth,” he said. “I know they won’t win, but I still want to vote for them.” Ganesamoorthy laughed and asked if he knew about the NOTA option on the ballot. He shook his head.
Srirangan pointed to Kerala as an instance of a successful state. “They keep alternating between two national-level parties, the Communists and the Congress. We only have these two state-level parties.” By now, it had become a bit of an adda. Veluchamy spoke of a road through the forest that would reduce the distance to Kerala. The Kanis want easy access to those markets because they get more – Rs. 23 more per kilogram of tapioca, Rs. 150 more per kilogram of pepper. But because this is protected wildlife area, these projects never take off. The Kanis laugh when asked about tigers. Veluchamy started going to the forest in 1984, when his father said he could not afford Rs. 5 per month to keep him in school. “I’ve seen leopards, elephants, bears, bison. I’ve been bitten by snakes. But I haven’t seen a single tiger.” Srirangan grinned and said that the only tigers around were the ones painted on the signs all around.
* * *
After taking leave of Srirangan, it was a small trek to get to the home of Kaaliyan Kani, who lives ten minutes away. Kaaliyan is an Amma loyalist. “I get free rice. I can eat and sleep in peace.” Rice didn’t cost much more when the DMK was in power. It was Re. 1 per kilo. But Kaaliyan said the free rice tastes better, and his dog likes it too. Her name is Kingini, and she lay sprawled in the centre of the hut, suckling a month-old pup. The women of the house – 57-year-old Ritamma, 48-year-old Valsala – said they too were voting for Amma. Valsala said, “She is doing things for people. She gave us a mixie, a grinder.” These appliances lay untouched in a corner, awaiting electricity. But Kaaliyan isn’t concerned. He spends most of his time in the clearing outside, where he is building a second house. It’s a skeletal structure now, see-through walls and a sloping timber roof, surrounded by teak trees. Mani pointed to termites climbing the trunks to make nests. He said they do that when it’s going to rain.
During the walk back to the Jeep, Veluchamy became a tour guide. He held out what looked like a small red berry. “It’s a chilly,” he said, and issued a rather unnecessary warning about popping it in the mouth. He said the Kanis used it in their cooking, and that’s why they have such low incidences of cancer and diabetes. One of the dishes it’s used in, ground with coconut, is chammandhi curry, a kind of cure-all. New mothers have this to alleviate post-partum pain. Mani clucked at these digressions and steered the topic back to the elections. “No one comes to these parts to canvass,” he said. It isn’t hard to see why. Going to each house is a bit of an adventure sport. So the candidates come to Chinnamayilar, with its jackfruit trees and Ilayaraja songs wafting off radios. They ask the Kanis to assemble. They ask them about their problems. They say they’ll take care of it all. They leave.
Of late, they’ve begun to offer money. And a quarter bottle of liquor. This gives them the higher ground when the Kanis go back, after elections, with complaints about unfulfilled promises. They say: “Summaava potteenga? Panam vaangittu dhaane potteenga?” (“You took money, didn’t you?”) Mani said, “The men here, they know that whoever wins, there’s not going to be much change. So they might as well make some money from all parties, get some free booze. Ippo ulla ulagame quarter ulagam.” (“This is a ‘quarter’ world.”) Mani laughed when asked about the prohibition platform that keeps coming up during elections. “Some of our youths are ganja addicts. When something like that is so freely available, how can prohibition stop them from drinking?” The Kani men expect money this year too. But they won’t use this money to buy chicken and mutton for a meal, or a sari for the wife, or toys for the kids. They’ll buy booze and drink the money away. “Because some of the candidates we take money from are going to lose,” Mani said. “And they might end up cursing us. We don’t want this curse touching our families.”
An edited version of this piece can be found here.
Copyright ©2016 The Hindu. This article may not be reproduced in its entirety without permission. A link to this URL, instead, would be appreciated.
ARUN K
April 20, 2016
thanks for sharing..
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Srinivasa Yogananda Rao Netrakanti
April 20, 2016
Why have taken an entirely different path? Did ever think that it is not the well-wrought track which no one has undertaken so far? If you write about ‘[Aaru]Saamy’,or ‘Papanasam’ people will be very much eager to read or reply immediately. But taking the real ‘detour’ to a hinterland is more than an adventure shown by any Tamil hero in his films.The spirit (no pun intended) of adventure to reach people surely reminds me of Kamal Hasan in ‘Unnal Mudiyum Thambi’.The incidents remind me of ‘Peranami’ by Jayam Ravi. Jayam Ravi and Kamal Hasan are actors in their own reel-style of acting. But you are a true journalist in your real-style of writing. No fancy. No fantasy.
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bart
April 20, 2016
Will it be “their” land, ever? Even then, what difference will that make? The vote money being used for booze, the free stuff lying without electricity, building second house on lands without patta – travesty of life ..Happy to see the kid is named Sania (and not a Nayanthara). Thank you.
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vasuvasudevan
April 20, 2016
Hi, well done, a good diversion from film reviews, we expect more of these!
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blurb
April 21, 2016
It’s interesting to see how much they engage with their community both at the micro (the cleaning, the jeep-sharing) and the macro (their interest in politics) level. A sense of oneness comes across.
Something which, I think, the city folks (anywhere in the world) sorely lack.
But then again, perhaps it’s because they HAVE to?
Lovely writing!
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sanjana
April 21, 2016
Unusual subject.
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sanjana
April 21, 2016
Is this a fictional story or a real one?
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Narender Singh Mehra
April 21, 2016
BR, just out of curiosity, why you do not write on such eclectic topics more frequently, is it because you are not a subject matter expert here or is it because so much muck is involved in politics etc and you want to play safe or is it that you are already saturated with assignments in your niche areas.
BTW i enjoyed reading this post and hope to see more from you on similar lines.
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crusader33
April 21, 2016
Its spelt canvass not canvas! Good article!
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Sert
April 21, 2016
Don’t have much sympathy for squatters who will not think twice to poison the big cats if they bothered them, even though they’re illegally living in big cat land.
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sanjana
April 21, 2016
We live in cities and we hate stray dogs. And how can we expect the tribals to love tigers and coexist with them peacefully?
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brangan
April 21, 2016
Narender Singh Mehra: As I have said before, this isn’t my “beat.” So I don’t get called on to do such stories very often, just like a journo in the political beat won’t be seen writing very often about cinema. This time, I was asked to — like they sent me to do the story on malnutrition deaths in Attapadi. (See here) So I went and did it.
It’s a three-part series. I have two more stories coming up.
About being a subject matter expert, it’s not a crippling problem in features like this one because you do know the general political scene — I mean, I do read the papers and know what’s happening, and if there’s anything very specific, I can always ask the guys in the political beat.
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venkatesh
April 22, 2016
Am i the only one here who thought that the Lives of these folks sounds idyllic.
Jackfruit trees and wafting Illayaraja songs. Count me in.
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Saketh Balaji
April 23, 2016
Sert: Do you not live on big cat land as well? They’ve been living on that piece of land for generations but most of our cities popped up in the last few 100 years. How is it that we can continue living here continuing to demand a better life while they shouldn’t get out sympathies because “big cat land”.
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Vikram
April 23, 2016
BR, dint know that you have written about attapadi….one of the areas of work in my previous organisation was attapadi…have visited it as well…. 🙂
The current article is good….like reading these articles from you…keep them coming…
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Sert
April 23, 2016
Umm no I don’t live in a “Reserved” forest where human settlement is illegal. Look up a little something about wildlife conservation, forest reserve laws and man animal conflict.
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Priyangu
April 23, 2016
Very unbiased detached un-opiniated raw viewpoint. I think I’ve already urged BR to do a lot more of these articles, apart from movie reviews. I also have a desire to see BR’s articles rewritten in Tamil by BR himself 🙂
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Ramchander Krishna (@ramctheatheist)
April 25, 2016
Although I love the fact that this article is a welcome change, there’s one thing that irks me. Somehow the way this is written seems to reiterate the public perception, that people from low-income groups or people from rural or remote areas are simpletons and that they’re a bunch of freeloaders. Despite taking up the role of a passive observer, Mr.Rangan, you keep pointing out certain ironies like how they have electronic appliances at home despite not using them.
I’d like to ask a simple question. Why is such an article not written about a writer spending some time with a few people living in Adyar or Anna Nagar? Why only about a travel to some remote dusty place in a jeep? Is it to give comfort & solace to the city folks that “Phew! We are different! We’re not simpletons like them!” Is it the newspaper playing to the audience it has? I’m sure that ppl in cities too have their uncertainties about who to vote for and who have silly reasons to vote for a certain party. And there are loads of ppl in Chennai who have no clue what to do with the free TV sets that they got and it’s sitting in their lofts.
Bcos unless a complementary piece is written with an urban setting, I think this piece is too biased and one-sided and deliberately written with the newspaper intending to showcase a journey into a rural world, as some sort of a monkey dance that’s done in a city, so that a few people gather around for some time, gawk at something alien, drop a few pennies and move on with their lives.
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Rahini David
April 26, 2016
Ramchander Krishna: And there are loads of ppl in Chennai who have no clue what to do with the free TV sets that they got and it’s sitting in their lofts.
I assume not having electricity is not the usual reason why ppl in Chennai don’t use their free TV sets? Personally I saw that as an point of rural people having gadgets that they cannot use is this. The normal reaction that most people have when they are given free electric gadgets and not the electricity to go with it is to be annoyed with the government that does REALLY do anything for them. The people who decide WHAT free gift is to be given are TOO FAR removed from the people who actually are given the gift. But instead of being annoyed with the gift, these people chose to feel gratefulness probably in the hope that they will be given electricity soon. Or maybe they just like the gesture? I don’t know. But this I did not see this as BR looking down on them with indulgence or condescension. He is just highlighting a point that their attitude is very different from what may have been his own attitude in their place.
I don’t understand why you feel that each article about Rural poor people should be balanced with an article about Urban poor people. Most people who read this article are already upper class or upper middle class people who have domestic help and interact with them in on a daily basis. They do discuss the attitude that autokarans, wastepaper-karan etc. have. So a journalist will naturally document the attitude of a more quaint population. I don’t see any inherent looking down happening here. He did approach people who were severely affected by the Chennai floods.
I am from a small village*. I have lived in Chennai for the past 12 years. What I have personally noticed that some** urban people, particularly ones who have a certain inferiority complex want to say a few condescending statements to the effect of urban being inherently superior to rural (and rural being every place other than Chennai) and put every thing down to “Neenga oorkaaranga athunaala apadi nenaikureenga.” I know then that I am being talked down to and being kept in my place. When I highlighted this condescending tone that is used when I am being told this, I was told that I have ‘that inherent inferiority that quite understandable in oorkaaranga’. See the condescension? What I am basically saying is that in spite of having been in the receiving end of extremely annoying bias, I am unable to detect the bias in BR’s writing.
Ok, it isn’t that small but some people want to make it sound as if it is.
** Not all Urban people and it goes without saying. I was once accused of being anti-NRI just because I didn’t include disclaimers. It is regrettable that people keep wanting to divide people between ‘them’ and ‘us’ even when the difference is very mild.
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brangan
April 26, 2016
Ramchander Krishna: I tried to keep myself out of this, so there’s no “comment” on my part, just a distanced reporting. But I can see where you are coming from, and I think there may be a few reasons for it, like the baggage I bring as the kind of writer I am. This big Peter etc. That is automatically going to colour some readings of this piece. (Rhetorical question: But would you feel the same way if a Nakkeeran reporter did the same story?)
But to answer your specific questions:
Despite taking up the role of a passive observer, Mr.Rangan, you keep pointing out certain ironies like how they have electronic appliances at home despite not using them.
So this, I thought, was interesting. They don’t have electricity. Till the SC ruling, they had no hope for electricity (being in a reserve area and all). And yet, they paid all that money to go someplace and pick up the free stuff. This to me isn’t “freeloading” but a kind of attitude that says “Well, if you’re giving me something free, I’m not going to say no.” Does this denote optimism — that one day they may be able to use it? Does this denote aspiration — that they can say they own these things even if they can’t use them? I tried asking them, but didn’t get a satisfying answer. But I still felt it was worth putting down.
Why is such an article not written about a writer spending some time with a few people living in Adyar or Anna Nagar?
Because the Hindu reader is typically a middle-class and upwards person, and a newspaper is not going to show this reader what they already know and see. I think it’s amazing that they’re devoting so much space to showing how the “non Hindu reader” lives. When was the last time you saw so much space devoted to a “feature” (not a news report) about the lives of tribals in Tirunelveli?
You may not like this particular piece, but the intent is certainly worthy, and I don’t think giving someone a glimpse into a different life is “showcasing a monkey dance.”
If you take this logic to the extreme, then there’s a problem with — say — Bala too, who earns crores making “monkey dance” movies. There are some who call his films “exploitation.” There are others who see them as a window into an unknown world.
I’m saying one’s response to something has as much to do with that person’s conditioning/thought process as the thing he’s responding to.
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Ramchander Krishna (@ramctheatheist)
April 30, 2016
Rangan, don’t get me wrong. I hardly think you’re a Peter and I love the article. I think you should write more non-movie stuff!
I agree that what u’ve written could also be taken as the folks are optimistic. I take back my “freeloaders” accusation. Hasty judgment.
Let me try rephrasing the other thing I wanted to say. I agree with you that articles that open a window to a new world must be welcomed and in that respect this article is splendid. My angst seems to be that a writer like you can open a window to a world we know very well too. So although the paper’s readers might be the upper middle class, I feel through your writing you could open a window to their own lives that they failed to notice.
Isn’t art also about this? Don’t great artists sometimes make us look differently at things we’re already familiar with? What Bala did in Naan Kadavul with beggars. Or in Paradesi with the drink we’re all familiar with – tea.
I think my angst is that you’re someone capable of convincing the newspaper of this. The reason I wanted the subsequent articles to touch upon the urban, is so that it gives a holistic picture. Of how the elections is touching not just these lives but everyone’s lives. And that would indirectly give a sense that we’re all the same, whether we take the Jeep ride to a nearby market or catch the share auto to T.Nagar.
But, of course, I’ll have to wait and see how your other two articles pan out. Maybe you guys have something else in mind. Whatever it is, I can’t wait to read them!
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bristyroybangaloreescort
January 31, 2018
Umm no I don’t live in a “Reserved” forest where human settlement is illegal. Look up a little something about wildlife conservation, forest reserve laws and man animal conflict.
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